I Wrote a Short Story!

Dear Readers,

For those of you who’ve been long-time followers of my blog, you’ve read about my journey to India this year and my journey back home to the U.S. It’s a home that I don’t love, but I want to.

Throughout the past month, I’ve been somewhat silently working on a short story. When I began it, I didn’t really know where it would end. I allowed the story to tell itself. What has come out of that has been the best writing I have ever done, a short story called “Gabrielle and Tom: Three Days with an Israeli in Goa.” Experience really does give your writing the power that it needs. I have finished after 60 pages! If you would like to read my story, I will be selling it. Let me know and I will get in touch with you. Thanks! To the creatives, KEEP CREATING! Take a break when you need to but never give up the beautiful art that can only come through your hands. The world needs more artists!

Included below is an excerpt of my story. Check it out! Please consider supporting this small artist and purchasing my story! It’s only $5!

 

 

 

While talking together, Tom and I dove into touchy subjects for most people, but it didn’t seem like anything was out of line or inappropriate for us. We talked about everything. I loved hearing his stories and he was enraptured by my stories. We enjoyed throwing shade at our respective countries. He was fed up with the hypocrisy of Israel, the military, and its highly Orthodox people. The hypocrisy pushes people away from embracing Judaism. Personally, I was done with America’s love of guns and hatred of people of color and women. I opined that the U.S. loves to exploit people of color and our countries but when the time comes to return the favor and help us, they’re not there. A prime example of this was how the U.S. responded to Hurricane Maria’s aftermath in Puerto Rico and the tragically unnecessary loss of life that followed.

When in the U.S., speaking about these issues is always so daunting unless you speak with a socially-conscious white person or another person of color. The rest of the time, people call you a “crazy liberal” or “race-baiter”, disregarding the valid and factual points you have made because they don’t like your skin color. But with Tom, because he was not American, it was so easy to share my opinions without fear. I told him what really happens behind that shiny façade America loves to wear. He learned about the mass shootings, the police shootings of unarmed black people, mass incarceration, and the Latin immigration crisis. I argued that because only rich, old, white, straight men had all the power in the U.S., we were all suffering. I shared the history of my country, pointing out that it was, again, the rich, white, straight, men’s abuse of people of color that led to so many issues in lower-income communities of color with ramifications still affecting us today. With little experience in these highly esoteric American problems, Tom nodded, asked, “Really?” every so often and eventually joined me a little in berating “the white man”. We mentally shook hands with each other.

“So, Gabrielle, you talk about white men. I’m white, too, right?” He gently asked the question, challenging me but not intending to offend.

I hadn’t thought of him like this. He, as an Israeli man, had no part in any of the egregious acts of violence my ancestors endured, but he wore the same skin as those who did. He could be considered white, but I suppose that when I think about white people, my mind reverts to slavery and oppressive acts. He was not culpable for that. Besides, he was Israeli. He was Middle Eastern.

“Well, you’re from Israel, so I guess I don’t really think of you as white.”

“You know, my family actually came from Ukraine and Russia.”

“Really! Did they…uh…come after the Holocaust?”

“Yes, they did.”

“And the rest of your family back in Ukraine and Russia. Did they…?”

“Oh, they all died. All of them.”

He shook his head and shrugged his shoulders as if this were commonplace. My ancestors were murdered by racist white men centuries ago. His were murdered by racist and anti-Semitic white men just a lifetime ago. You can’t quantify suffering, but this thought gave me pause. His grandparents must have fled to Israel right after the Holocaust, just when Israel became a country. As hard as it is for me to live with the ramifications of slavery, segregation, and the continuing colonization of Puerto Rico, I can’t imagine how difficult it is to cope with the knowledge that just a few generations ago, you would have been exterminated for being Jewish, for being who you are. He thought I was strong, but that kind of history produces profound strength. I could see that he had it in droves. But, I could also see that his heart was soft. He didn’t serve in the Israeli military, which is generally required, so I wondered what had happened to him to prevent him from serving. Was it religious beliefs? Heavy emotional stress? Tom was funny. He made me laugh each time I saw him, but his quick jokes were often dark. He claimed this was an Israeli thing, and it probably was a part of that culture, but something in his eyes told me that he was tired. He was tired of living in a country where war is constantly threatened. Where it’s common to see soldiers with guns walking around every day. Where you could lose more than one best friend in war. Where you have no choice in whether or not you want to risk your life for your country. Growing up in that type of environment undoubtedly produces stress and his artist’s spirit was heavy. His shoulders had taken multiple beatings, but he threw them back and carried on. An artist’s heart and spirit are malleable. This is not to say that we are weak. We are strong, but our strength lies in our ability to express our emotions, to feel pain, and to transform that pain into art. The courage it takes to create a piece and share it with the world is striking. Not everyone can do that, because it’s not simply something you make, but it’s a part of your soul. If someone criticizes your work, what are they saying about who you are as a person?

 

 

Gabrielle G.

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Addressing the Little Girl Inside (Reflections)

Readers,

It’s not easy to be an adult who has suffered an abusive and traumatic childhood. From our infancy we know what it is to feel true fear, but not fear of some stranger swooping in and stealing us or something of that nature. No, this fear is more personal. This fear exists in the home. It thrives in the home. It was birthed in the home and there it remains. While outside of the home, one feels some bit of freedom of expression and liberty to exist in the way that is truest to who they truly are. But, there’s always that block. That wall that has erected itself around our hearts in an effort to protect our souls, but in reality, if that wall is allowed to continue to stand, it will actually prevent us from being able to bare our souls at all to another human being. This is why so many of us formerly abused kids find it so hard to genuinely connect with other people, especially in a romantic relationship, if we’re able to even get to that part at all. 

The fear that we experience is fear of our own relatives, most often a parent, or both. The home is the one place where we are supposed to feel safe, protected, seen for who we are and accepted as such. Instead we’re met with vitriol when we fail in their eyes. We’re punished in odd ways for not passing their tests or meeting their standards of behavior. We are treated as though our very nature and place of being their child is the major problem. In the backyard pool, when we swim over to our parent, hoping to play around and splash with them, we’re not even looked in the eye. We’re pushed away, literally, and told to leave them alone. We don’t recognize this as abnormal and abusive until we’re 17 years old, babysitting over the summer, and see how the kids’ father lovingly interacts with them in the pool. We see our parent hide themselves away either at work or in their room, blasting the TV, hoping to drown you out. We’re told not to enter their safe space, to leave them alone, and we find something else with which to occupy our time. We won’t know that this is abnormal and abusive until we’re 12 and sleeping over our best friend’s house. When her father comes home from work, he pulls off his work boots and immediately goes to greet his daughter, kissing her forehead and asking about her day. We immediately recognize for the first time that something is indeed wrong with our relationship with our father. We begin to silently cry and to avoid any questions about what’s wrong, we turn our face to the couch and pretend to fall asleep.

Remember when we pretended to fall asleep on the couch when we were little just so our dad could pick us up and bring us to our bed? We didn’t do that all of the time, but sometimes we just wanted our dad to hold us, to carry us, to guard us. That hardly ever happened. As we grew up, we began to see that our father was a flawed person, prone to outbursts of anger and fond of four-letter words. We learned that in our father’s eyes, we were bitches, evil, burdens, and a waste of money. If our dad had had a second chance, he wouldn’t have had kids. Well, at least that’s what he told us in the church parking lot as we waited for our mom and brother after service. When we became a teenage girl and eventually a young woman in college and beyond, we started to fully understand just how damaging our childhood was. We haven’t had a romantic relationship with any man and we can’t help but wonder if it’s because we have high standards as women of God, or if it’s because we’re incapable of trusting a man enough to let our hearts lay bare before him. When dad tells us that he’s babysitting his new girlfriend’s grandkids or taking some kids camping, we can’t help but feel a pang of jealousy. We never had that with our dad.

Trips were always terrible, always full of fighting and anger. Our memories of holidays are drenched in pain so we say we have no holiday traditions and roll our eyes at the families who wear matching Christmas sweaters and sing carols while decorating the tree. We can’t help but wonder if the powerfully pro-black part of us is really overcompensating for the white part of ourselves that we hate. We don’t consciously know that we hate our white half, but we do. How could we not? When the white man who was supposed to be the exception turned out to be like everyone else? Knowing that our father called our mother a “spic” and a “Latina whore” really breaks us down but we try to remember that that happened in 1995 and things are different with him now. We try to mask how we really feel about our relationship with our dad. We know that if we only tell him good news, or what’s good in his eyes, and if we keep a positive spirit, he’s happy and more apt to talk to us throughout the week. We try to always smile for him, performing, and remember that we used to do that as a little girl. We say that things are good with our dad now because he’s a Christian and we see real evidence of heart transformation in his life. And we’re happy about that. We know that our dad was abused as a child as well, and because he never received divine healing, he in turn imparted that abuse onto our small shoulders. He didn’t know the weight of the load and we didn’t know we were receiving one until it became a hump on our backs, unwilling to really budge, but will do so just enough for us to know that it’s there. It moves around from time to time, stretching itself over the expanse of our back. We feel it there. We remember the feelings from our childhood. We cry. We wonder when this will end, if it will end, and how. We are not alone in feeling this. This is part of my story, yes, but tell me, how many other kids could this story describe? I imagine…countless grown up kids’ faces, masquerading behind the facade of adulthood and independence while in reality yearning on the inside for real love. That yearning often presents itself as frustration, sensitivity, or being “thin-skinned.” My skin is a little thin. I’m easily hurt, because being hurt is more familiar to me than feeling free is. But, I want to be free. Instead of shaming me for my sensitivities, can you show me how to be free?

Dear God, make me a bird so I can fly far, far, far away from here.

Gabrielle G.

When Your Sibling Passes for White (Biracial Struggles)

(The boy on the left in the Superman shirt is my brother. My elder sister is in the middle. I’m on the right.)

 

I’m a brown woman. That’s obvious. When I step out onto these American streets, the world perceives and receives me as a Latin woman, a Latin woman with incredibly curly hair. Wait, is she black? Maybe she’s both…My identity, while I may be slightly ethnically ambiguous and have a French first name/German last name hybrid, is as a Latina. Most people are sure that I am of Latin descent when they meet me.

My brother looks like a white man. His name isn’t Juan, Carlos, or Miguel and we have the same last name. On paper I’m white. On paper and in person, he’s white. While this has definitely produced some varying experiences for us, it hasn’t become a point of contention in our relationship until recently. 

After 45 was elected, it seemed like my brother and I were on the same page. We both despised him and mocked his supporters every chance we were provided. I enjoyed poking fun at Trump’s supporters and Trump himself in the very beginning. But, then everything grew more serious. Latino kids were harassed at school. Muslim women’s hijabs were ripped off in public. Foreign Muslim people were banned from entering the U.S. 45 openly shows his racist, orange face every time anything remotely related to people of color is brought to his attention. He constantly belittles women of color on Twitter and whenever he gives an interview. NFL players became “sons of bitches.” Black people continue getting shot on the street by police and 45 is silent about it. Then it escalated to putting Latino children in cages, even babies, and indefinitely separating them from their parents. Now, they’re still caging them but they’re caging them with their parents. 

Throughout the past 1.5 years of 45’s presidency, although it feels much longer, my own ethnic identity has so deeply shifted and because my brother and I already aren’t very close, it caused problems. I began to look within and without, reading about Puerto Rico’s history more and more, asking questions about my Puerto Rican family’s racial history on the island, and meeting other Latinas who also didn’t look quite like Sofia Vergara or Eva Longoria. I found a community of Latinas online with varying skin tones, from fair to dark, with curly hair just like mine. Or if it wasn’t exactly like mine, it was even curlier and equally fabulous. We talked about our respective childhoods and learned that we all grew up in such a way that when we occupied white spaces, such as institutions like public school, college/universities, or the office/corporate world, we felt shunned for being “other.” We were deemed too brown or black. In Latino spaces, we also felt shunned for being “other.” We were too dark or our hair was too curly. Maybe we didn’t speak Spanish fluently. Whatever the reason, we never found a space where we truly fit in and were accepted. We were always considered “too something” by someone. To ourselves, we were simply Afro-Latinas, women who grow up in between the black and Latin world, all the while knowing that in reality those worlds are the same.

While all people of color grow up in this country aware that white people, as the majority (for now), have preconceived notions and stereotypes about us, when rejection comes from the very people who are supposed to accept us, it stings more. That pain lasts for quite a long time, a lifetime, I’m sure.

I’m proud of my blackness. I’m honored to have been blessed with dark, tightly curled hair. I’m happy that my body is thick. I love my full lips. I’m enamored by my dark eyes. I wouldn’t want to look any other way. My brother looks just like my opposite. He shaves his head now, but when he had hair, it was medium brown and straight. His eyes are dark like mine and his lips look like mine, but his skin is extremely white. His phenotype, coupled with his name, means that he has the luxury of passing as a white man in a country ruled by white men. 

I have no such luxury. I cannot hide my Latin identity. I cannot hide my blackness. What my name disguises, my appearance reveals. I am not ashamed of who I am, but my appearance and gender mean that I will suffer more than my brother will. We had a fight today and he mocked me a bit and said, “You’re not black! You’re Latin! Stop with the black thing! You don’t fear the police! You don’t have the same experience! No one is trying to lynch you!” 

While he’s right in the sense that I have a different experience than a darker brother or sister, I am black. I do fear the police. I fear Southern white people. While the police may not treat me badly because I’m black, they may treat me like garbage because I’m Latina. I won’t know which. There is a huge problem in this country where white people think that racism doesn’t exist because we don’t have lynch mobs and segregation. Fun fact: we do have segregation. Everywhere. But, just because no one is calling me the n-word or the s-word on the street or trying to hang me from a tree doesn’t mean that I’m not treated as inferior because of my ethnicity or gender.

Because I’m a woman, and particularly a woman of color, I am fetishized and objectified on a constant basis. I walk down the street in NYC and hear, “Ay mami!” “Ohh sexy girl!” “Love your hair! So curly!” “Love them lips!” My hair isn’t just curly hair: it’s sexual. My lips aren’t just full lips: they’re erotic. My body is turned into an object that men shout at and desire for their own sexual pleasure. 

At work, I’m treated as if I’m not fully competent because I’m a woman and because I’m Latina. Do you know how hard it is to teach English to a room full of older, Latin-American men? Firstly, they doubt my capability because I’m young and then they doubt it because I’m a woman. Latinos have a deeply ingrained machismo culture that needs to end. I’ve had male Latino students ask me if I’m really qualified to teach, if I actually have the Bachelor’s degree I told them I have, and how old I am. When a male student from Mexico disrespected me and I verbally showed him that his behavior was not acceptable in my classroom, I went to my white male boss, who’s in his 30’s. When I shared with him what I said in response, which was perfectly appropriate for the situation, he smiled and giggled, saying, “Mhmmm! I see you’re getting a little sassy there.” What was meant as a time for me to seek affirmation from my superior that I did the right thing turned into him using a Latina stereotype to laugh at me about what had occurred with my student and to diminish the problem. Every day at work I’m told by white male colleagues that I look really beautiful, or that my hair looks great. No other woman at my job receives these unwanted attentions. They’re also all white women.

I said all of these things to my brother today, crying while he rolled his eyes, and realized that although we share the same blood, we have absolutely distinct experiences in this country. He will never understand what it’s like for me to walk around in the beautiful brown body that I have. I will never understand the freedom he has as a white-passing man. I think today my brother finally began to understand my pain and where I’m coming from when I make comments about the ridiculous things that white people do people of color every day and how we have to fight for our rights as people of color.

It’s a step in the right direction. I just hope I have the emotional strength to continue on, pushing through the discomfort, so he can finally see what it’s like to be me.

Gabrielle G.

Being a Young Afro-Latina (Thank You, Gina Torres!)

For many of us who claim “Afro-Latina/o”, finally finding a label that suits our identity is refreshing. More than that, it affirms who we’ve always known ourselves to be. Not everyone agrees with assigning labels to people, but to quote one of my favorite TV shows, “Dear White People”, “Without labels, people in Florida would drink Windex.” Our brains are programmed to categorize and label things in an effort to understand what’s safe, what’s unsafe, what’s new, what’s familiar, etc. So, I like labels. I love labels. I identify with labels. It helps me process and understand this perplexing world and my identity.

As a little girl, I didn’t really know that I was much different from everyone else. I knew I didn’t look lily white like many of my schoolmates, but I also didn’t have very dark skin like my black schoolmates. I definitely didn’t look like my Asian schoolmates. Mom spoke a little Spanish at home and we ate a lot of rice and beans. Well, I ate the rice with the sauce from the beans. I thought that beans were disgusting until I was in my 20s. I had heard that we were Puerto Rican and that Dad was white, but it didn’t lodge in my mind as anything of true significance, or as anything that might cause me problems later in life.

When I entered middle school, I began to become more acquainted with my ethnic identity. This was around the time when I started to see that I was quite singular: no one looked like me. In fact, no one who looked anything like me shared any similar hobbies or tastes. The other Latin kids at school were odd to me, because they were so unlike me. They were loud, didn’t pay attention in class, dressed in an urban style, and only associated with each other and with the black kids. I suppose I wasn’t considered either because they didn’t want to associate with me. I didn’t like the music they listened to. I didn’t like their clothes. I didn’t like their accents. I didn’t like how LOUD they were in class. I’m sure that some of this stemmed from growing up in a whitewashed educational system that taught me that “white is right” and anything that differed from that standard was incorrect or inappropriate, but of course I didn’t realize that until I entered college.

Some of the Latinas had curly hair, but it didn’t look quite like mine. Their curls were loose and they fell in long layers down their backs. They could sweep it up into a ponytail and their hair would swing from side to side. My hair only swung like that when it was wet. Any other time, if it were in a ponytail, it became a curly puff at the nape of my neck. I hated it. By God’s grace, I love my afro hair now. But, that’s the thing. At the time, and for many years after, I didn’t recognize my hair texture as afro hair. I was taught that Latinos and Black people were two different groups. Yet, we had so many similarities. We looked similar. We were often grouped together, usually called the “urban” and “ghetto” kids. How could we be strongly distinct groups if we had so many similarities?

So why did I have hair like that? Why did the other Latina girls have different hair? Many of them had straight hair. The Colombian and Venezuelan girls had long, straight, black hair. Their lips were smaller than mine. Their features sharp. They looked like a blend of indigenous and European heritage (I didn’t know this at the time.) The Puerto Rican girls had hair that was similar to mine, but not quite as textured.

I grew into a young Puerto Rican/German woman with no understanding of my true ethnic identity, as I saw it. I knew I was Latina, but I didn’t see myself in the Latinas at school and definitely not in any of the famous Latinas at the time. The early-mid 2000s was not a good time for Latinas in Hollywood. Well, Hollywood still isn’t welcoming to Latinas and if they are, you wouldn’t find an Afro-Latina in a starring role. I’ve yet to see one of us in a strong, lead role, where no one is a maid, a temptress, a teenage mom, or a thug girl. I knew about Jennifer Lopez, but she didn’t look like me. She had light-colored, straight, long hair. Her lips weren’t as large as mine. I remember seeing Rosario Dawson star in “RENT”, and I learned that she was also Puerto Rican. But, I felt like she looked black. That confused me so much. How could she be Puerto Rican if she looked black? Puerto Ricans aren’t black. They’re Puerto Rican. Right?

Until I was in my early 20s, I was left in this binary and felt absolutely unsure about where my place was. I never identified with any Latina that I ever knew, either because of the difference in our respective phenotype or a difference in tastes or behavior. The latter is another story. Then I heard about Gina Torres. As a nerdy girl, I loved the TV show “Firefly” and the movie “Serenity.” I loved Gina Torres’ character. She was a black badass woman with an adorable white husband who loved her strength and brought out her soft femininity. I loved their dynamic. I LOVED her hair! It was curly and looked like mine, although it was a bit longer than mine. Her lips were large like mine. The main difference in how we looked was the drastic difference in skin color. Her skin is much richer and darker than mine. In fact, I had cousins who looked like her. Hmmm. Maybe…

A simple Google search told me that she was Cuban and my mouth hit the floor. My heart jumped! I knew that Puerto Ricans and Cubans, besides being neighbors, were closely related people groups. What does all of this mean?? I explored the Internet some more and discovered the term “Afro-Latina.” A Latin person with African roots. A black Latin person. Equally black and Latin. All at the same time. Latina magazine interviewed Torres five years ago and she’s quoted as saying, “My view of myself doesn’t change. I know who I am. I’m Cuban American, both my parents are Cuban–one was a little browner than the other one. That’s who I am. I feel sorry that it’s taken so long for the film industry to figure it out and to catch up.” This incredible discovery prompted me to research Puerto Rico’s history through two courses on Puerto Rico at my alma mater, Hunter College in New York City.

While studying there, I learned the full history of Puerto Rico, from the time of the peaceful Tainos, the dehumanization of African slaves brought by Spain’s colonizers, the U.S.’s colonization and sterilization of our women, Pedro Albizu Campos and The Young Lords (both Afro-Latinos as well), and the current state of the island. Typing in “Puerto Rico” in your search bar will bring up countless articles about what our island is suffering and what we have survived thus far. I encourage you to do some reading.

I realized that I was an Afro-Latina. This explained my hair texture, my voluptuous body, and my full lips. My skin was lighter than Gina Torres’ skin and other Afro-Latinas because my father is a German-American man. Although my skin is fair, my African blood runs strong through my veins. I had to learn this in school and on the Internet because my mother never told me that we were black. She doesn’t see herself as black. I suppose you could say that she hasn’t been awoken to the truth of her Afro-Latina identity. But for me, finding out that there is a name for what I am and who I am felt so satisfying and validating! Now when people are curious about my ethnic background, I can proudly tell them that I am Afro-Puerto Rican and German. When people ask why my hair is so puffy and curly, I can tell them that it’s because I’m black. When they ask, “How can you be black? You’re Puerto Rican…and your skin is light.” Then I can tell them the story of my isla, Puerto Rico. The only way we’ll achieve a deeper and more widespread understanding of Afro-latinidad is by telling our stories to others. When that story has been shared enough, we must change the story from  simply “Black Latinos exist” to “This is who we are. Write about us. Make movies about us. In fact, let us do it ourselves. Because we have a lot to say.”

 

Bendiciones,

Gabrielle G.

 

I’m Betraying My Culture? My People?

Lately I’ve been thinking a lot about Puerto Rico and Puerto Ricans. I made a decision when I booked that one-way flight to India, which I don’t think I fully understood at the time. I made a deliberate decision to pursue holy overseas work in India, not in Puerto Rico or any other place. Sometimes I feel a little bit guilty about that, especially considering what has happened on the island in Hurricane Maria’s wake. There is a severe shortage of teachers. There are hurting women, men, children, and teenagers. There are a lot of suicides happening in Puerto Rico. The U.S. government won’t openly admit this, by the way. Those who can leave are leaving the island in droves. It’s completely falling apart even though the U.S. government has a responsibility to provide for Puerto Ricans just like they would for white people in the states. BECAUSE WE ARE CITIZENS, DAMMIT.

 

Yet I didn’t go to Puerto Rico. I absolutely could have. For a while, I was in talks with this organization that sends people out to do holy overseas work. We extensively talked about Puerto Rico. Instead, I chose to come to India, a place where I’d have to learn multiple new languages, change the way I dress, eat differently, behave differently around men, and say goodbye to my favorite American/NYC things. Oh, and I said goodbye to my family and friends, too. I said goodbye knowing full well that I had no intention of returning in the foreseeable future. The only way I will return is if God audibly speaks to me and tells me to leave India or if everything completely falls apart, leaving me with no one to help. The former may happen and the latter is  borderline impossible.

 

Some may say that I’m betraying my culture by doing what I’m doing. Why am I not focused on Puerto Rican suffering? Instead I’m intentionally immersing myself in a culture I was not born into, changing so many things about how I present myself to people, and even changing the way I spell my name (although I hate it), because I want my name to be better understood and pronounced by the Indian people. I will belt out “Jana Gana Mana” in a heartbeat but will never again sing “The Star Spangled Banner.” You don’t have to reject your home country completely in order to do this type of work, but I just intensely dislike the U.S., so that’s me. Sometimes I pull my hair back into a bun so that my afro isn’t so striking. I try to stay in the sun for a bit every day to steadily darken my skin. I’m intentionally getting darker, which baffles every Indian I talk to about being tan. They tell me that my color is good and not to get darker. I tell them I want to get dark. They stare at me in amazement. I don’t see any of this as a betrayal. I see it as beautiful. I think of Amy Carmichael who went to Tamil Nadu from IRELAND, basically one of the whitest places on Earth. She wore Indian clothes and was one of the first overseas workers to do so. She stained her skin with coffee so her light skin wouldn’t be too shocking to the Indians she served. She had a strong cultural background as well and she gave it all up to be His hands and feet in India.

 

For now, I have traded arroz con habichuelas for rice and dal (chicken curry as well if it’s a good day). I have put the t-shirt and jeans aside in favor of salwar suits. Jhumkas jingle in my ears and chudiyan sparkle on my wrists. I have just about given up the hope of finding many people who speak Spanish, although the Lord has blessed me with one here who is learning Spanish! She calls me a “chica bonita”, a “pretty girl.” I probably won’t see my biological family for quite some time. But, to me, it’s all worth it. He’s worth all this effort, which honestly doesn’t feel like much effort at all. It’s all so easy for me, which I thank God for. To be frank, I don’t really see what I’m doing as very different or special. To me, this is the only way I know how to live. But, while writing this, I heard God say to my heart, “Do you realize the magnitude of what you’re doing?” I really don’t! I pray that He shows me. Just like for those who came before me and for those who will come after me, it’s all for Him. This is what I want to be remembered for: loving Him and loving His creation.

“Black Power!” (Self-Discovery as an Afro-Latina)

A couple of weeks ago, I viewed an exhibit called “Black Power!” At the New York Public Library’s Schomburg Center for Research in Black Culture. This Harlem library has extended this exhibit until the end of March, so if you’re in NYC, take a trip uptown (or downtown, in my case), and see it! More about who this Schomburg man was in another post…

The exhibit is a powerful and bold celebration of the fight for black liberation in NYC and around the world. I enjoyed the exhibit with my friend Saida, my black sister with a Haitian background. There stood two black girls who come from different linguistic backgrounds, with different skin colors, hair textures, and ethnic labels in this country,  but we stood together. We both emotionally and spiritually identified with the exhibit. While surveying the pictures of the Black Panthers and Young Lords in their signature beret hats, we both exclaimed, “I want a beret!” (I still do, by the way. Berets are dope.)

Regarding the Young Lords’ presence in this exhibit, I was shocked to see them presented as participants in the struggle for black liberation. While it may be obvious to those more informed than me, I had never even heard of the Young Lords until a couple years ago in a Puerto Rican culture class at my university. That’s right, the only Puerto Rican history or culture I learned about in school was through ELECTIVE courses at my university in NYC. I can guarantee that the majority of universities around the country have no such courses, not even as electives. Does anyone else find that odd? Puerto Rico has been a U.S. colony for over a century. We’ve been citizens for a century. Why isn’t our history taught alongside the brainwashing ahem ahem whitewashed version of history that’s forced on us? But, that’s another conversation. The Young Lords were an incredibly important part of the fight for black liberation. These were black Puerto Ricans luchando for their people and I was thrilled to see them included!

I’ve written before about my experience as an Afro-Puerto Rican woman in this country, but I truly felt the dissonance I’m accustomed to while viewing this exhibit. As I studied posters advocating for Angela Davis’ liberation from prison, posters that advertised Malcolm X’s talks around the city, and posters that just celebrated black beauty and the black family, I realized where I stand in this battle for black liberation.

Before this point, I had already felt a disconnect with other Latinos since childhood, especially if they were not of African descent. I think the language barrier was a big issue as well, but I definitely did not relate to most Latinos. In fact, I still don’t. Whenever I try to connect with Latinos, my lack of Spanish skills is immediately unearthed and shamed/questioned. My ambiguous looks raise questions about my ethnic background. My distinctly upstate New York accent is seen with contempt from a Washington Heights girl’s side-eye.

So I do the best I can to connect while recognizing that I will never entirely fit in to their world. However, there is a group of people I find extraordinarily accepting of me and my blackness: non-Latino black Americans. Before I realized that I have every right to call myself “black” and identify myself with the movement for black liberation, my black friends pointed out my blackness to me. My hair is afro-textured. My grandfather is a dark-skinned Puerto Rican man. My ancestry is African. These friends absolutely welcome my blackness and encourage it. It’s never questioned by them at all. My Latino identity is not challenged by them either. They completely accept me. I’m not sure why they accept me more readily than my fellow Latinos, but I think language has a large part in it. Putting language aside, I know that it’s rare for a Latino of African descent to proudly proclaim their blackness. It’s actually quite uncommon.

So for me to galavant around Inwood, where many Dominicans live, and shout out my blackness is jarring! I wear my hair in its natural state. I don my coat with pins that say things like “YLO” (Young Lords Organization) and “Pedro Albizu Campos” (a famous Puerto Rican freedom fighter). Most of the older generation don’t identify as black. The younger generation typically follows in their footsteps, by religiously straightening their hair and calling themselves “Latina, not black.” The two aren’t mutually exclusive, people!

I suppose what I’m trying to say is that while I would love to be welcomed with open arms into the Latino community, I am not. The non-Latino black community is more than welcoming to me. I understand that as an Afro-Puerto Rican and German-American woman with strong ties to India and an affinity for all things British and French, I will not fit in with any one community. I find myself easily weaving in between various cultures and groups of people. I thank God for this ability because the majority of people feel confined to their one ethnic group. God chose to create me to be a cross-cultural woman and I thank Him for that.

 

Blessings,

 

Gabrielle G.

Christianity and Rape Culture (A Glimpse)

Readers,

Do you ever read something or watch something on TV that so disturbs you that you’re filled with anger and you feel the need to tell someone about it? That happened to me yesterday.

I read an online post about the 2018 Golden Globe awards and the writer criticized these stars for wearing black, thereby protesting sexual assault/harassment, while still dressing “immodestly” and “allowing themselves to be objectified.” She went on to say that women of Christ should dress “modestly” because it “respects and loves our brothers in Christ.” Jesus said that whoever looks at a woman with lust has committed adultery with her in his heart. (Matthew 5:28). Essentially, by covering up our bodies, we help our brothers in Christ stay away from sexual sin.

I’m hesitant to dive right in to this topic because there are so many layers and different opinions. I can’t say that my opinion is absolute truth. I’m sure there are areas that need to be illuminated by someone else with a wider view of the issue, but I must share my thoughts on this because this type of rhetoric is incredibly damaging.

 

Growing up in a semi-Christian environment, I was taught that my body needed covering. If I wanted to be a “good Christian girl”, I needed to cover my breasts, thighs, and butt. Why? Because Christian men might become aroused by my tight dress or pants. I wasn’t allowed to wear shorts that came above the knee. Because I developed breasts at such an early age, my mother was hyper-aware of how I dressed. There were many shirts that would fit my body normally if it were not for my breasts. Everything I wore was deemed borderline inappropriate. I never put two-and-two together and realized that the clothing wasn’t in the wrong; my body was. If I were thinner and smaller chested, would my clothing choices be such an issue? Absolutely not. So essentially we are saying that curvy women should hide their bodies because men will be attracted to them because of their curves. 

 

I grew up with the mentality that my body was naturally sexually suggestive and would always need careful guarding. I was bustier than every other girl I ever knew and would therefore have to cover up a little more. This way of thinking was further enforced by a staff worker on my India trip. In India, I was thrice sexually assaulted by strange men on the street. My breasts and butt were touched against my will. What was I wearing? Not American clothes, that’s for sure. I was dressed in Indian clothes. I was “modest”, according to Indian social rules. But, I was still touched. In fact, I was touched the most out of my team of ten women. While thinking about and mourning these assaults, I decided to rebel a little. No longer did I want to wear my dupatta over my breasts, after seeing how my female teammates neglected to wear them before leaving the apartment. If they could go without one, why couldn’t I? I asked my staff worker and she grimaced a little. I could see what she was thinking. She said, “Gabby, they don’t really need to wear one. But, you really should…” My eyes probably gave away my initial angry reaction. She followed up with, “Because they work in the city and you’re more in the suburbs, the slums. Things are different there.” Okay, she was right about that. I’ll give her that one. But, I also know that I was initially forbidden to go without a dupatta because of my breasts. But, even when I wore a dupatta, which was every day, I was still looked at and touched. Did the dupatta actually do anything for my protection? Absolutely not.

Let me just say it here once and for all: A WOMAN’S CLOTHING DOES NOT INVITE SEXUAL ASSAULT OR JUSTIFY A MAN OR WOMAN’S ASSAULT ON THAT WOMAN.

It also does not disqualify a woman’s protest of or thoughts on the topic of sexual assault in the workplace. A woman could stand in front of a crowd stark naked, speaking out against sexual assault, and her words would still be valid. Why? Because her worth and contributions to the discussion are not determined by her clothing. She is valid because she is human. 

Let’s go back to what Jesus said about looking at a woman with lust. He said it equates to having sex with her. That’s pretty intense. The Lord knew that men are visual and will easily engage in mental fantasies with an attractive woman. But, let’s be honest, men can sexually assault a woman, a man, a child, an animal…anything. We’ve seen this. We’ve known this. Many of us have personally and painfully experienced this.

Note that Jesus did not mention that women should cover themselves in order to avoid the male gaze. Not once did Jesus talk about anything remotely related to the whole “Modest is Hottest” movement that has been so strong in our churches. In fact, the only mention of women’s dress in the New Testament, which is the new covenant that we are under, is a mention of women dressing modestly in terms of expensive clothes.

“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes” (I Timothy 2:9).

Clearly Paul is saying that women should not arrive for fellowship time dressed in the finest clothes with the most decadent jewelry and elaborate hairstyles. Oh wait, this actually sounds like most of our churches today. Don’t women try to look their best on Sunday? This means the best clothes, the nicest jewelry, and every hair in place. Have we misunderstood Paul’s words here and actually behave like this during our church services? Many church women who are decked out in designer clothes have looked down on a woman whose skirt was ‘too short” or whose dress was “too tight”, unaware of the fact that she herself is offending Paul’s cry for modesty in dress by how expensive her clothing is. 

Also, cultures greatly differ on what’s appropriate and inappropriate. When I was in India, I could’ve rocked a sari every day, showing my stomach and back. That was appropriate. In my culture, American and Puerto Rican culture, that is absolutely not modest at all! I remember watching some Indian women work one day and thinking, “My God they’re showing so much skin. But, that’s modest in this culture.” I swear my mind was blown to Mars and back at the thought that stomachs and backs are acceptable but breasts, butts, and legs are not. Indians take great lengths to cover the breasts with a dupatta and their shirts are loose and are as long as knee-length dresses, effectively covering the butt and legs. In American and Puerto Rican culture alike, showing cleavage or wearing a tight skirt is not inappropriate. See how the cultures vary? There is no such thing as a standard way of modest dressing. In fact, in some cultures, women can walk around topless and that’s the norm! What do we do with women of those cultures when we evangelize? Do we tell them to put on a bra and a loose t-shirt after they’re saved? No we don’t. That’s a colonialistic way of thinking. Tear it down.

If we keep this rape culture narrative going, it will spiral. If a woman is assaulted or cat-called, she’s asked:

“What were you wearing?”

“Why did you go out that night? Why did you go alone?”

“You knew men would be attracted to you, didn’t you?”

“Why did you accept the drink he offered if you didn’t want him?”

“Why did you drink so much?”

Readers, a woman’s behavior is no justification for a man’s actions. We firmly plant all of the culpability on a woman’s shoulders by repeating this lie to ourselves and each other. Countless Christian and non-Christian women have had shameful coals heaped on their heads by family members, friends, and church leaders in this way. Stop it. This is evil.

A woman can wear whatever she wants, but a Christian woman should honor God with her clothing. She should honor God in all she does. When I get dressed, I ask myself a few questions that I hope are helpful to other women who want to dress in a God-honoring way:

  1. Why am I wearing this?
  2. Am I wearing this to attract men/use my femininity to get something from them?

If my answer to the latter is “yes”, then I either change my outfit or rewire my thinking. I remind myself that I like how this red dress fits my curves. I like the way this red lipstick makes my lips look. I do it for myself and not for men. 

 

 

I’m going to close out this brief glimpse into Christianity and Rape Culture by including my comment to this person’s blog post:

I think if a woman chooses to wear a dress that’s see-through in certain places or has a slit, that’s her choice. How a man reacts is his choice. Yes he will immediately be drawn to her, but what happens next is on him. Our brothers in Christ can literally be attracted to anything. Some men get turned on by feet, for example.

Also, regarding cultural sensitivity, there are certain cultures where dressing in fewer garments is actually the norm. In India, for example, women show their midriffs and backs every day. Here, that would be considered “slutty.” There, it’s modest. In Korea, wearing miniskirts is totally normal. Here, it’s seen as “slutty.” So if we should dress a certain way to help our brothers in Christ, then how should we dress? Because I don’t think it’s the same all around.

Regarding the women, each woman has an individual story and belief system regarding her femininity and what that means/how to express it. We can NEVER judge people who behave in the way they’ve been taught to behave. This is what women are taught. I can guarantee that 99% of the women on that Red Carpet do not know Christ. Why are we expected to hold them to the standard of a woman who has been walking with the Lord for years? It is unfair to judge them in this way.

The fact is, a woman could be walking around naked and A. be dressed appropriately in some cultures and not asking for it or B. if it’s not appropriate, still not be asking for it.

Asking women to cover up their bodies before talking about sexual assault is giving in to the patriarchal mindset and rape culture narrative that women are indeed asking for it. Why don’t the men cover up? Bulging muscles and tight pants draw attention to their bodies as well. Why are women blamed for being women and having curves? This just plays into the old rhetoric of the female temptress.

Gabrielle G. 
And, yes, I chose that picture of myself very intentionally. 🙂

2018 Goals (NOT Resolutions-I’m Human)

Readers,

I hate the concept of New Year’s Resolution lists. We never stick to them! We tend to drop them during the first week of the year. So why do we even write them? I don’t understand why but the urge to write one hangs on my shoulders every December 31st.

So, because I’m a rebel, I’m not going to write a list of New Year’s resolutions. I’m going to write about my goals for 2018 and explain them, rather than just rattle off a list of things I want to accomplish.

Alright! Here are some of my goals for this new year:

1. Work on my blog and a book I started last year. My blog is where I am free to write about whatever concerns me (and many things do indeed concern me). The book I started is about the most romantic experience I’ve ever had. It’s been difficult to write about because a part of me still yearns for that same person/experience.

 

2. Work on my Spanish. I’m passionate about ministry to all people, and I’m particularly burdened for South Asians and Latinos. I find my ministry abilities stunted in the Latino community because my Spanish isn’t at the level I want it to be. How can I preach against Santeria if I can’t explain the Gospel in Spanish? Read my thoughts about Santeria here:

https://parakajol.wordpress.com/2017/12/14/why-i-reject-santeria-as-an-afro-latina/

 

3. Return to India. My heart beats with India. My soul yearns to taste its food, explore its landscapes, and be at home with my wonderful family over there. Each time I’ve been to India, I’ve gone to Kolkata (Calcutta), but this year I want to travel to the South. Read about my heart for India here:

https://parakajol.wordpress.com/2017/10/03/kajol/

 

4. Spend some time in Puerto Rico. My island was devastated by Hurricane Maria. I’ve previously written on this topic and I’ll link those posts here:

https://parakajol.wordpress.com/2018/01/01/still-dark-in-puerto-rico-my-first-protest/

https://parakajol.wordpress.com/2017/12/15/the-truth-about-puerto-rico-told-to-a-white-audience/

https://parakajol.wordpress.com/2017/10/08/self-denial-and-your-calling-puerto-rico/

https://parakajol.wordpress.com/2017/09/26/hurricane-maria-and-puerto-rico/

 

5. Get healthier (physically, mentally, spiritually, emotionally). SO many people say they want to become healthier as each new year ticks around. I’ve said it countless times in the past and never stuck to it. As a result, I’ve been a bit chubby most of my life. Now, I’m not focusing on losing weight for aesthetic purposes. I know that I’m extraordinarily beautiful and God made me this way. He made me beautifully. But, I know that obesity runs in my family on both sides. Diabetes is rampant on my mother’s side. I refuse to let that be my fate as well. I’ve started eating healthier and working out in a fun way! I’ll post the workouts I follow at the end of this post. They’re amazingly entertaining.

I also want to focus on my emotional, spiritual, and mental health. Last year was rough for me. I lost a lot and came out feeling like Job in the Bible. Defeated. Lost. Ready to die. Hopeless. Angry with God. Well, praise God that I don’t feel like that anymore, but I must admit that because of all of the trauma I experienced last year, I always expect that at any moment, I will receive a call with bad news. Maybe something happened to mom or dad. Perhaps my brother was in some type of accident. I never know anymore because of how many freak things happened last year. I expect the worst at all times, knowing that the worst could happen. 

This is a type of thinking I have to submit to God minute-by-minute. I cannot hold it on my own and I’m not supposed to. God wants to redeem what I’ve experienced and lost. He wants to teach me a valuable lesson (or five) from what happened to me. I just have to let it go and allow Him to be God.

I started a new book last night called Uninvited by Lysa TerKeurst. One passage that struck me and brought me to tears was when Lysa said that we have to ask ourselves three questions when we doubt or are afraid:

  1. Is God good?
  2. Is God good to me?
  3. Do I trust God to be God?

 

Hint: The answer to all three is a resounding and holy YES!!!

This is what I want to learn more of and tangibly experience in 2018.

 

Lord, I submit these desires and all of the hidden ones in my heart to You. Take my life and run with it. I trust you, Papa.

 

Blessings,

 

Gabrielle G.

 

My favorite workouts:

 

Still Dark in Puerto Rico: My First Protest

Friday, December 29th marked 100 days since Hurricane Maria attacked Puerto Rico, leaving the island completely without power or water. Medical attention was next to impossible, as the hospitals had no electricity. Even getting to the hospital was unimaginable, due to fallen trees and the lack of gas for cars.

 

After Hurricane Maria initially struck the island, all communication ceased for a few days. Family members desperately tried to contact each other both on the island and the mainland U.S., but found little luck. I personally did not hear about my family for several days and when we finally received word, we heard that they were safe, yet had no food, water, or power. Initially my first thought was, “They have to leave the island! Let’s get them off!” I consulted my mother and we determined that I could house four people in my apartment and she could house some in hers. After concocting this plan, we learned that no one wanted to leave the island. Not even parents with young children. I could easily discern that Puerto Rico’s immediate recovery was going to take an extremely long time and schools could be closed for a while, if not shut down permanently. Why wouldn’t a family with young children move to the mainland for a better life if a positive future in Puerto Rico was impossible? Well, I guess the people of Puerto Rico have more faith than I do because, although many of them left the island, many stayed behind.

 

One of my aunts in Puerto Rico regularly uses her Facebook page to update her friends on life in Puerto Rico. She typically writes brief status updates: “No hay luz. (There’s no light)” “No hay agua (There’s no water).” “No tenemos comida (We don’t have food).” Each status update brought new waves of despair over me and I felt completely helpless. At times, she posted that they had electricity and water only to post again a few hours later that they lost it. With my current financial situation, I’m pretty unable to tangibly help my family in Puerto Rico. Literally the only thing I can offer is prayer for everyone and everything affected by Hurricane Maria. But, I try not to doubt the power of my prayers. God moves mountains when those who love Him pray to Him and ask for His intervention.

 

As the days have passed, mainstream media has completely forgotten about Puerto Rico. While the media initially remarked on the damage, the number of deaths (we’ll return to that in a minute), and Trump’s idiotic and tone-deaf response to the island, coverage has diminished. It’s only natural; other news stories take precedence, I suppose. But, people on the island are still suffering. Many people still do not have power or water. People don’t have food. Yes, these are people and are valuable because they are image-bearers of God, but they are also American citizens. How can American citizens suffer in this way when the U.S. can do whatever they want? The U.S. has absolutely everything and its disposal, yet has not used that privilege to expedite help to Puerto Rico. In fact, it seems like more than just neglecting Puerto Rico after the hurricane, they are taking steps to lie about how damaged the island is. One facet of this cover-up is the death toll. We were first informed by mainstream media that a few dozen people in Puerto Rico died from the hurricane. Questionable as that statement was from the beginning, I thought, “Well, even the Puerto Rican government is saying this, so I suppose it must be true. Certainly the Puerto Rican government wouldn’t conceal the true death toll. They want aid!”

We’ve just learned that the death toll is over one thousand people, most of them dying after the hurricane. This means that because the U.S. didn’t act expediently, people died from its negligence. People undoubtedly died because of lack of water, medicine, and food. The U.S. has Puerto Rican blood on its hands, but this is definitely not the first time that has happened.

 

On December 29th, many Puerto Ricans and supporters gathered in Union Square Park in New York City to protest this ridiculous response by the U.S. government. I was one of those Puerto Ricans. Standing outside in below 15 degree F weather was certainly not my idea of a good time, but as one of the speakers, Rosa Clemente, said, “Standing outdoors in the cold for two hours is nothing compared to what our family and friends have suffered on the island over the past one hundred days.” Since it was my first protest, I wasn’t sure what to expect. When I arrived, protest organizers handed me a sheet of paper with the Puerto Rican national anthem and some chants as well as a few articles about the truth that the U.S. government doesn’t want us to know about Puerto Rico. My toes and fingers ached with cold and my ears cried to be covered. But, I felt so proud to stand there along with different generations of Puerto Ricans as one cohesive unit. No matter our borough or language, we were one. Spanish-speakers, English-speakers, Puerto Ricans, Caucasians, African-Americans, former Young Lords members, people in their 20s, parents, and teens all gathered together. The solidarity in the air was incredible. We sang the Puerto Rican national anthem together and while most people didn’t know it, I did and I sang it with solemn pride.

 

The protest finished out with drum playing and joyful victory chants. We believed in a victory that we couldn’t yet see. That’s faith. My first protest was a cold and serious experience, but I thought about everyone who couldn’t be there that night. Rosa Clemente said that each person standing there represented a hundred people who couldn’t come. That deeply resonated with me. I stood there, in New York City, one Puerto Rican among many, yet representing my mother, my grandmother, my great-grandmother, and on and on until we reach our Taino, African, and Spaniard ancestors. I knew that my grandmother would have beamed with pride if she were alive today and knew that her granddaughter was woke, passionate, and committed to Puerto Rican restoration. My grandmother was a strong Puerto Rican woman. My mother is a strong Puerto Rican woman. This is the stock from which I’m made. I will continue to push forward, writing the truth each step of the way, praying that it sets someone free. Pa’lante. Siempre pa’lante.

 

 

Blessings,

 

Gabrielle G.

 

Relating to Latinos as an Afro-Latina (My Blackness Doesn’t Fit In?)

Readers, can we just take a moment to appreciate Angela Davis’ aesthetic in this picture? The afro, the glasses, the pins…I love it.

ANYWAY

The more I grow in understanding my blackness, the more I feel a disconnect from other Latinos. The only Latinos I feel a connection with are other Afro-Latinos. If a Latino resembles our Spaniard ancestors, I find it hard to relate. What do we talk about? Will they understand my experience in this country as an Afro-Latina? Do they even know abut our black ancestors? I admit that I make immediate assumptions that they aren’t as “woke” as I am or that they aren’t interested in my struggles as an Afro-Latina. This is something I have to work through.

So since I feel that I don’t fit in with typical Latino culture, where does that leave me? Well, the group of people who are more understanding and accepting of my blackness are African-Americans. All of my non-Latino black friends easily understand that as an Afro-Latina, I am black and have my own distinct experience in this country. I’ve had dark-skinned black friends tell me I am “just as black” as they are. That’s something I hesitate to claim because I know that as a light-skinned Afro-Latina, I have it much easier than a dark-skinned black American. I’m well aware of that. But, I appreciate the validation.

As a writer and reader, I devour books as soon as I get my little brown hands on them. While thinking about the books I can most relate to, I realized that I can’t really relate to Sandra Cisneros or writers in the same vein because I am a Caribbean woman. My specific experiences are so vastly different. I don’t have immigrant parents. Citizenship has never been an issue for me, because I’m Puerto Rican. While I can sympathize with Central and South American immigrants’ stories, I cannot really empathize. Our experiences are just so distinct.

Therefore, the books I read that speak to my soul aren’t written by Latino authors, save for one: When I Was Puerto Rican by Esmeralda Santiago. That book touched a deep part of my existence. Except for her book, I find myself reading books about the black woman’s experience in America and intensely resonating with the words I see on the page. I feel understood and accepted when I read those books. The book I’m currently reading is Women, Race, and Class by Angela Y. Davis. Davis documents and dissects multiple aspects of the black female experience from slavery to when she wrote the book, the 1980s, in a way that puts the reader in the shoes of each woman she talks about, whether that’s Sojourner Truth or Ida B. Wells. Davis also mentions the various ways that Puerto Rican women have been abused by the U.S. government, which is something I wrote about a few weeks ago. I’ll include a link to that performance below. Davis acknowledges Puerto Rican women’s blackness more than many Latinos do. 

As I learn more history and deepen my understanding of what “black” is and how I live move, and have my being as a black Spanish-speaking woman in this country, the texts that teach me the most are texts written by and about black American women. Are there texts written by Afro-Latinas about the Afro-Latina experience? Honestly, I’m not so sure. I haven’t heard of any. Maybe that’s because we are just now openly talking about black Latinos and our various experiences. If such literature exists, please direct me that way! I’d love to read them.

But, until I find them, I feel most understood by black American texts, not typical Latino texts. My black American friends are more accepting of my Afro-Latina identity. This is not the ideal. I’d love to be united with my white Latinos and indigenous Latinos, but it’s difficult to actually find them where I live, and even harder to build a rapport. For one, they’re told they can’t be Latino because they’re so white. Afro-Latinos are told they can’t be Latino because they’re so dark. We really can’t win, it seems. I think it’s time we changed the rules to this game because it seems like we’re not supposed to win.

 

Blessings,

 

Gabrielle G.

 

Performance about Puerto Rican history: